INDO-JAZZFUSION/ INDIAN WORLD FUSION / WORLD FUSION / ARAB-INDIAN CROSSOVER
presents
FRIEDSITAR & EDWARD POWELL

with Friedsitar : CD (1999-2000) ;
as Edward Powell : CD (2003-2004/2007), CD (2001-2004), CD (2007-2009)










PrivateFriedsitar : Fresh (CAN/CZ,1999-2000)***°'

This Canadian/Czech Trio truly has devoted and very skilled musicians with a whole range of influences and interests, a personal direction which is a blend from some masters in various genres.

-Sitar player Edward Powell studied guitar first with a definite rock interest, but always was intrigued by the sitar. Health problems led him to leave the rock star idea behind. This was the search for a more serious approach, at first with a study of jazz guitar but ending with the sitar in the end. After studying with guitarist Batuk Nath Mishra he truly wanted to become the first student of sitar virtuoso, Pandit Budhaditya Mukherjee. He studied ten years in India under his leadership, resulting in an undeniable strength and virtuosity in his own playing.
-Bass player Scott White sang rock'n roll at an early age but then turned to jazz and classical music under great teachers, like under a masterclass with Dave Holland. After having played with jazz/folk crossover projects, including stints with traditional Rumanian and Russian ensembles, he participated mostly with many other jazz projects. In Friedsitar, he contributes also compositionally. Besides he’s also bassist for a circus cabaret in Berlin.
-Emil Heyrovski, the third part of the trio, after a masters degree in mathematics, devoted himself to music, and started to plays drums with top jazz musicians in Prague. For some years he had done studies in tabla under Pandit Swapan Chawdhari. Here he is both tabla player and drummer.

The music of these three musicians they call themselves ‘Fusion as Hindusthani Music combined with Jazzy Blues-rock’. It is in fact the blending and meeting point of their own devotions in their lives which is really spontaneously contrived.

The “Rock” interest of at least two members is very playful, with various small bits of melodies from great rock/bluespsych vibes (Beatles,Hendrix/Zeppelin etc.) in various tracks. The bass player has a great dynamic bass style obviously stimulated by various jazz greats like Mingus, Dave Holland,.. The drummer plays like jazz drummer. The sitar of course also leads quieter more Indian-driven tracks with a jazz touch. But some tracks, like “Smetana” or "Fifteen" (a bluesy riff in 15 beats) or perhaps "Krumlov" have a bluesy element to the blend too. I also like to mention the very freejazz sitar on "Dim" with jazzrock bass and drums, and the great "Bhai Ra Vi" jazzy improvisation with live energy, and great dialoguing rhythmic structure. Also the last track "Adamova" has this live energy. Definitely a band to see live, -just watch the on line video-.

Will be officially released on Berlin Records soon. Highly recommended !

Audio examples : "Sa Dha Pa" (the great introduction track), "Carrot" (a more "rock" driven track), "Bhairavi" (a longer, dynamic live energy track)
Live video : http://www.friedsitar.com/fsweb/what.html or www.friedsitar.com/fsweb/fs.mov
Info : http://www.friedsitar.com/
About Edward Powell : http://www.friedsitar.com/fsweb/ed.html
private/RagtimeEdward Powell : Spiritdance (CAN,rec.2003-2006,pub.2007)***°

Edward Powell I knew from his Friedsitar Fusion project (see review below). Now he has a new, solo-led CD out, which gives a wide vision of world fusion styles. The album was recorded over a three-year span in various places (Czech, Switzerland, Greece, Austria, Canada) and occasions, I assume mostly recorded under studio conditions.

By the names of the participants we can guess a bit where the tracks have been recorded, but jazz contrabass player U.Gjerdingen and Indian-classically trained Indian percussionist (tabla, ghatam, dugli, duff, Panjabi dhol, dolak) seems to appear most often.

The first piece, “Sungarden” with jazzy bass, tabla and sitar starts with a mountain-form founded melody on sitar (seemingly a sthai by Ravi Shankar in raag hamsadvani), then is improvised upon, taking seemingly the melody up side down to the last part, with a variation that brings us to a highlighting finale (a Carnatic mukhtayam suggested by Sandeep). It has a good solo part for the bass. On what I presume are the Czech sessions, Karin Gelnarova adds some jazzy vocal improvisations.
“Krishna Clock” has very original fusion, almost crossover elements, when the mood and the guitar balances between blues, jazz and Indian modes. The thumbed bass and thumbpiano are elements that contribute beautifully together. The track has also a small freed from restrictions form of a Krishna theme. This all sounds like a colourful “thumb”ling clock with jazz colours mostly.
“Om Dum” on baritone oud, and African sounding bass on gambribass is a soulful fusion with for me African as well as Indian associations, and a social singing I also associate with an African way. “Sudan” led by baritoneoud and afrobass I assume refer to its Sudanese origins but equally keeps a certain eastern feeling there.
On “Jai Jai Narayana” there has been a duet and interplay of slide-guitar with sitar, but also percussion and a bass solo takes part in the communicative musical theme exploration. A bit of singing (bhajan style) we can hear as well.
The next two tracks are not so composed and thought over as all previous tracks, and sound more like a live improvisation, with some percussive live improvisations. The last and longest track is a trance-provoking sitar-like instrument ? improvisation which after five minutes is taken over by a danceable, simple and direct, rather hypnotic improvisation on a variety of instruments, used on Rose Daily’s collection. Instruments like oud make the improvisation more a background theme with a real human intermission and contribution in it. Like this it remains a dance piece, which you can associate in a medieval or Middle Eastern context, a mode which must have been much more similar and comparable in medieval times at times of musical court-like enjoyment. 

The biggest part of the album showed a thoughtful consideration of taught world music elements mixed with or fusion jazz flavours, while the last pieces are more lightly improvised. Both parts are enjoyable in their own way, but for me especially the thoughtful fusions are worth discovering to those, like me, who are curious to hear any mind-with-heart blending idea of world fusion.

Audio : http://www.myspace.com/edwardpowellmusic & http://cdbaby.com/cd/epowell2
& http://www.tradebit.com/filedetail.php/2070073
Info : http://www.edwardpowell.com/
Other review : http://www.hmpmag.pl/dovmag/index.php?m=070550-edward_powell-spiritdance-2006
Next album (2008) is reviewed on http://psychemusic.org/world.html
RagtimeEdward Powell :  Bluesand (AUS/CZ,rec.2001-2004)****'

The greatness of this album is a rich emotional world expressed as a blend of world music styles from different origins as if they were made for each other, giving an almost spiritual meaning to the blend. The gambri-bass and afro-bass sections by Edward Powell have an African touch, while the double bass by S.White is of a more jazzy origin. Edward Powell leads the tracks either with oud or baritone oud (not entirely Middle Eastern styled, because here he also blends ideas), or sitar (of course more Indian style based) while the percussion is either more Middle Eastern (darbuka,bendir,daff,riqq) or Indian (bodhran!!,tombak), additionally there are fine blends on Rhodes piano too (M.Reithofer), and vocal parts, blending spiritually felt and bluesier ideas with the other styles. ‘Bluesand’ could have referred to the Blue Nile, the heart of Africa from which culture spread into the world, but it mentions the most important ocean waves of deserts over Africa. From here it was blacks who moved to Israel (not mentioned), or to Asia Minor and to India, a connection which still could be felt in a fusion act if we want to dig this connection. It should not always be the India/Flamenco touch that should receive all the attention. This is like the African desert warmth, and the spirituality in bass and singing that survived through a less recognisable new form over the areas and times, but which, by going back over bluesy improvisations, use of some African bass, and experiencing some melodic rhythms something of the left trace will still shines through, like the rays of warm sand. Recommended !!

Audio : "trees are nice","crunch","sahana","alive" & on http://musicishere.com/...
Info & audio on http://www.edwardpowell.com/bs.html
& www.myspace.com/edwardpowellmusic   & http://cdbaby.com/cd/epowell1
SOCANEdward Powell : Ragmakam (CAN/CZ/TU/IND,rec.2007-2009)****'

Edward Powell has explored several ideas of fusing world music styles for new contemporary music for several years. After having studied Indian classical music he has now studied for over a year in Istanbul, where he developed ideas on how to combine Hindustani ragas with Ottoman makams within one common form. While makams focus on composition breaking themes into halfscales or tentra and pentachords, only a couple of rags could be used for it, which start with a pentachord and end with a tetrachord, and that can be divided in a similar way around that scale. Ragas on themselves focus merely on improvisation with virtuosity within rhythmical patterns. The seven compositions which Edward Powell wrote for this common form, which calls 'ragamakam' are recorded carefully on this CD with the help of mostly Turkish musicians and an Indian tabla player. For this purpose to render rags and makams at the same time, Edward Powell has developed an instrument for it, which he called the 'ragmakamtar', a double-necked fretless guitar with a extra lyre-neck for 12 resonating strings. The lower neck is based upon the (middle-eastern) oud and the upper neck upon the (Indian) sarod. He has already six versions of the instrument. For the CD the 3rd version of the double-neck instrument has been used.

On the early tracks the structure is clearly raga-styled, played by the sarod-neck side of the ragmakamtar, whereas the Turkish flute or ney holds perfectly the middle between Indian and Ottoman style (“Saraswati Rast”). The violin-like bowed Turkish kemence has something comparable to the Indian-styled led theme but in a more Middle eastern/Ottoman and melancholic way, blending the atmosphere. Already in this second track, with a switch in the middle of the composition the track turns from Indian improvisation dominance towards a more Arab-styled composition played by the oud-neck side of the ragmakamtar, unfolding the composition further  building up different parts of the composition. “Bayai Darbari” after that holds the middle between composition and improvisation, performed with flute, guitar and tabla. On “Huseini Sahana” it is the tabla which blends the mood again, and while the compositional structure itself remains dominant improvised repetitions occur too in a more raga-esque style. “Bhinn Hicaz” switches towards the raga again, as if the musicians are tuning in again. After three minutes this Indian raga mode flows brilliantly into the Middle Eastern mode and also the flute plays a combination of Ottoman and Indian flute style. This perfect blend continues. Also the closer of the album, “Desh Huzzam” shows this united style consisting of Indian improvisational ideas mixed with the more melodic evolutions of maquam composition. A new musical area worth serious investigation.

Video : http://www.youtube.com/watch?v=NWETZNr_xps
Info & audio on http://www.edwardpowell.com/bs.html
& www.myspace.com/edwardpowellmusic & https://www.cdbaby.com/cd/epowell3

go back to the previous review page
or go back to the
sitar / India crossovers index
or go back to the main index